Because Christmas lasts till January 6, you know... But it's never too late to become a Stoic.
I'm feeling philosophical. A good guiding philosophy can carry you through life with a sense of purpose and meaning. It will help you to calmly face joys and calamities alike, and it will prepare you for the ultimate question: Death. Surely, the hopelessness and anomy that we see in the world today--along with all the toxic worldviews, like racism, nationalism, and white supremacy--are due to the fact that people are living without an overarching vision of what life is, and how to live it. When people live rudderless lives, they drift into erratic and desperate ways of thinking and acting. And yet, there are lots of good life-philosophies to choose from. The trick is to pick one that makes sense to you, and stick to it. I'm most profoundly influenced by the Stoic philosophers of ancient times: Epictetus, Seneca, Marcus Aurelius. Even before I knew about their existence, I was living out a rudimentary form of juvenile Stoicism. Now, as an adult, when I act in ways that are not in keeping with my Stoic philosophy, I run aground and end up wasting time and energy on fixing things, or covering up my messes. But when I behave in keeping with the values and the vision that make sense to me, I'm consistently healthier in body and mind.
The word "stoic" is misused, and for that reason, it's become almost meaningless. (I hate it when good and meaningful words fall into misuse...because a misused word is a lost word. Take for example the verb "to connive," which is almost never used correctly. Conniving means to allow something bad to occur, even though you have a moral duty to try to prevent it. It means "to turn a blind eye." And in this 21st century America, I think we need the verb "connive" because there's so much of it going on, with Congress and the Supreme Court conniving endlessly at the President's attempts to set himself up as dictator-for-life, modeled after North Korea or Russia or Congo.) Words that describe complex or nuanced ideas are often lost--which means that "connive" and "literally" and "stoic" all face the same sad fate. People use the word "stoic" as if it simply meant unemotional. But being guided by something greater than our emotions is only part of being a Stoic.
A real Stoic is a person who tries to live their life in accordance with the ways of Nature while attending to four key principles: Prudence, Fortitude, Temperance and Justice. What does this mean? Well, let's say for example that the doctor has given me 6 months to live. My first reaction is to consider Nature: death is natural; all things die, and so dying isn't a terrible fate for me or anyone else. It might be sad, but it's not wrong. Next, I'll face my mortality with Prudence, which means that I'll think logically and carefully about it--I'll consider the ways that it will affect the people I care about; I'll write my will and plan my funeral. I'll face it with Fortitude, which means that, to the best of my ability, I'll try to remain strong, and focused, and unafraid. I'll prepare for death with Temperance, which is to say that I won't be excessive in any way--no maudlin displays, no giving-in to self-pity, no raging against the dying of the light, for the light will always wax and wane, and there's no sense in raging against it. Finally, I'll confront my death with Justice, which is to say that I'll embrace the rightness of Nature's rule that all things must die in order to make room for other things. Justice reminds me that I am only a small part of a very big Whole, and that I've had my day, and it was mostly good. A Stoic focuses their energies on how they respond to the vagaries of life, while also accepting their lot with gratitude and trust. You can't change realities, but you can decide how to respond to them.
Okay, so there is maybe just a small element of fatalism to it. Marcus Aurelius frequently speaks about resigning oneself to Κλωϑώ, the Sister of Fate who spins the destinies of all people and things. In ancient Greek religion, even the gods were subject to the will of Κλωϑώ. She spins the threads of one's life: its quality, its textures, its various entanglements and best uses. She determines whether the thread of your life is coarse or fine, thick or thin, strong or soft. Her sister, Lachesis, measures the length of the thread--determining your longevity. The third sister, Atropos, cuts the thread--determining the moment and the means of your death. While I don't believe in the existence of three literal Spinning Sisters who determine all of life, I do actually kind of believe that most things are pretty much predetermined, and the only thing we get to control is our reaction to them. (And so, Stoicism makes me a good Presbyterian...as it was surely the ideological forerunner to Calvinism.)
For a Stoic, there is a form of life after death--or more accurately, life-outside-death--in that all things--including one's personal identity--return to their source, which is the universal consciousness at the heart of all existence, and which governs all things. At death, a soul is broken down, simplified, and subsumed back into the Whole of which it was always a part. And so, we continue to exist after death, but all the things that mattered to us before--like accomplishments, and relationships, and possessions--become moot. If you invested your life into the ways of Prudence, Fortitude, Temperance, and Justice, then your eternal lot is peaceful. But if you led a turbulent, egotistical, self-centered life, then these anxieties remain with you in death. In other words, we are in eternity what we were in time.
I was a Stoic long before I knew what the word actually meant. But there are other guiding philosophies that might work better for other kinds of people. (Alfred North Whitehead appeals to me, and his tenets would be a good guide for a person's life, but I'm just too fatalistic.) The best way to weigh your life's guiding philosophies is to take them to the bike trail at Oil Creek State Park in the dead of winter. You won't get far without a sturdy pair of ice cleats, so be sure to get some Yak Trax. Go walk on the ice. You'll have the whole park to yourself. Let the dormant trees and the chilly creek tell you what most surely matters, then go home and write it all down. If you had to reduce your guiding principles to just a few words--maybe even three or four watchwords to live by--what would they be?
















































